Looking Backwards for a Way Forwards: Greek Tragedy and its Classification of Mental States
Abstract
Keywords
Full Text:
PDFReferences
Abel, D. H. (1954). Euripides' Deus ex Machina: Fault or Excellence. The Classical Journal (Classical Association of the Middle West and South), 50(3), 127-130. http://www.jstor.org/stable/3292495
Appleton, R. B. (1920). The Deus ex Machina in Euripides. The Classical Review, 34(1-2), 10-14. https://doi.org/10.1017/S0009840X00013238
Aretaeus, & Adams, Francis. (1856). Aretaiou Kappadokou ta sōzomena = The extant works of Aretaeus, the Cappadocian (Publications of the Sydenham Society). London: Printed for the Sydenham Society.
Armstrong, R. (2005). Compulsion for antiquity: Freud and the ancient world (Cornell studies in the history of psychiatry). Ithaca, N.Y. ; London: Cornell University Press. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.7591/9781501720666
Baker, B. (2011). After Shock: Maine holds a conference relating war trauma to classical literature in Washington, D.C. Humanities 32(1). https://www.neh.gov/humanities/2011/januaryfebruary/statement/after-shock
Bourlot, G. (2019). The Scopic drive and its destinies. The psychic functions of mask. Mediterranean Journal of Clinical Psychology, 7(1), https://doi.org/10.6092/2282-1619/2019.7.2233
Campbell, P. A. (2010). Postdramatic Greek Tragedy. Journal of Dramatic Theory and Criticism, 25(1), 55-74. For additional information about this article [ Access provided at 11 Oct 2022 16:42 GMT from Bodleian Libraries of the University of Oxford ] https://doi.org/10.1353/dtc.2010.0017
Carroll, T. L. (2015). The wisdom of tragedy: Contemporary American psychology and the Ancient Greek tragedians (Order No. 3689389). Proquest Dissertations & Theses Global. Retrieved October 5th, 2022, from: https://www.proquest.com/dissertations-theses/wisdom-tragedy-contemporary-american-psychology/docview/1680009101/se-2
Cole, E. (2019). Post-Traumatic Stress Disorder and the Performance Reception of Sophocles’ Ajax. In Looking at Ajax (pp. 151-160). Bloomsbury Academic. 10.5040/9781350072336.ch-012
Crichton, J. H. M. (2016). From Greek Tragedy to a Psychiatry Lexicon. British Journal of Psychiatry, 208(3), 222-222. Cambridge Journals: 2022 Full Collection. 10.1192/bjp.bp.116.181339
Dalgleish, T., Black, M., Johnston, D., & Bevan, A. (2020). Transdiagnostic approaches to mental health problems: Current status and future directions. Journal of consulting and clinical psychology, 88(3), 179–195. https://doi.org/10.1037/ccp0000482
de Jong, I. (2016). Homer: The First Tragedian. Greece and Rome, 63(2), 149-162. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1017/S0017383516000036
Devereux, G. (1970). The Psychotherapy Scene in Euripides' Bacchae. The Journal of Hellenic Studies, 90, 35-48. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.2307/629752
Dodds, E. R. (1929). Euripides the Irrationalist. The Classical Review, 43(3), 97-104.
https://doi.org/10.1017/S0009840X00053002
Dodds, E. (1951). The Greeks and the irrational (Sather classical lectures; v. 25). Berkeley; London: University of California Press. https://hdl-handle-net.ezproxy-prd.bodleian.ox.ac.uk/2027/heb01437.0001.001
Doerries, B. (2015). The theatre of war : What ancient Greek tragedies can teach us today. Melbourne.
Early Psychosis Intervention. (n.d.). Symptoms of Psychosis. Early Psychosis Intervention. Retrieved October 7, 2022, from https://www.earlypsychosis.ca/symptoms-of-psychosis/
Euripides. (2003). Bacchae. Iphigenia at Aulis. Rhesus. (D. Kovacs, Trans.; Vol. Loeb Classical Library: 495). Harvard University Press.
Euripides. (1998). Suppliant Women. Electra. Heracles. (D. Kovacs, Ed. & Trans.; Vol. Loeb Classical Library: 9). Harvard University Press.
Evans, K., McGrath, J., & Milns, R. (2003). Searching for schizophrenia in ancient Greek and Roman literature: a systematic review: Searching for schizophrenia. Acta psychiatrica Scandinavica, 107(5), 323-330. https://ezproxy-prd.bodleian.ox.ac.uk:2152/doi/pdfdirect/10.1034/j.1600-0447.2003.00053.x
Fiely, D. (2009). Ancient Empathy for Warriors. Kenyon College Alumni Bulletin, 31(3). http://bulletin-archive.kenyon.edu/x2901.html
Fletcher, A. (2021, March 24th). The Cathartic Technology of Greek Tragedy; Ancient playwrights knew things about overcoming trauma that modern psychology is only beginning to discover. The Wall Street Journal. Eastern Edition. https://ezproxy-prd.bodleian.ox.ac.uk:2090/docview/2504414967?pq-origsite=primo
Fontaine, M. (2016, July 31st). What Do the DSM, Elvis Presley, and Dionysus Have in Common? Mad in America. https://www.madinamerica.com/2016/07/what-do-the-dsm-elvis-presley-and-dionysus-have-in-common/
Fraguas, D. (2009). Problems with retrospective studies of the presence of schizophrenia (C. S. Breathnach, Ed.). History of Psychiatry, 20(1), 61-71. https://ezproxy-prd.bodleian.ox.ac.uk:2246/doi/pdf/10.1177/0957154X08089453
Frances, A. (2013). The New Crisis of Confidence in Psychiatric Diagnosis. Annals of Internal Medicine, 159(3), 221-222. 10.7326/0003-4819-159-3-201308060-00655
Gill, C. (1996). Mind And Madness In Greek Tragedy. Apeiron (Clayton), 29(3), 249-267. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1515/APEIRON.1996.29.3.249
Goldhill, S. (1986). Reading Greek tragedy. Cambridge: Cambridge University Press. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1017/CBO9780511627354
Harris, W. V. (2013). Thinking about Mental Disorders in Classical Antiquity. In W. V. Harris (Ed.), Mental Disorders in the Classical World (pp. 1-23) Leiden, The Netherlands: Brill. https://ezproxy-prd.bodleian.ox.ac.uk:2102/10.1163/9789004249875_002
Henrichs, A. (1978). Greek Maenadism from Olympias to Messalina. Harvard Studies in Classical Philology, 82, 121-160. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.2307/311024
Hershkowitz, D. (1998). The madness of epic: Reading insanity from Homer to Statius (Oxford classical monographs). Oxford: Clarendon Press.
Hesk, J. (2003). Sophocles : Ajax. Bloomsbury Academic. 10.5040/9781472540126
Holmes, B. (2010). The Symptom and the Subject : The Emergence of the Physical Body in Ancient Greece (Core Textbook ed.). Princeton, NJ. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1515/9781400834884
Howie, J. L. (1986). Catharsis and the Seeress in Theater and Therapy (Psychology, Greek Tragedy, Hysteria). Proquest Dissertations Publishing. Retrieved October 8th, 2022, from https://ezproxy-prd.bodleian.ox.ac.uk:2090/docview/303448515?pq-origsite=primo
Hughes, J. C. (2013). If Only the Ancients Had Had DSM, All Would Have Been Crystal Clear: Reflections on Diagnosis. In W. V. Harris (Ed.), Mental Disorders in the Classical World (pp. 41-58). Leiden, The Netherlands: Brill. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1163/9789004249875_004
Johnstone, L., & Dallos, R. (Eds.). (2006). Formulation in Psychology and Psychotherapy: Making Sense of People's Problems. Routledge. https://ebookcentral.proquest.com/lib/oxford/detail.action?docID=1319025.
Kaplan, K. J. (2021). Biblical versus Greek Narratives for Suicide Prevention and Life Promotion: Releasing Hope from Pandora’s Urn. Religions, 12(4). 238-272. 10.3390/rel12040238
Kaufman, R. M. (1966). The Greeks had some words for it - Early Greek concepts on mind and "insanity". Psychiatric quarterly, 40(1-4), 1-33. Springer Online Journals Complete. 10.1007/BF01562740
Litz, B., Stein, N., Delaney, E., Lebowitz, L., Nash, W. P., Silva, C., & Maguen, S. (2009). Moral injury and moral repair in war veterans: A preliminary model and intervention strategy. Clinical Psychology Review, 29, 695-706. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1016/j.cpr.2009.07.003
Lodewyck, L. A. (2015). Performance, War, and Homecoming: Transformation in Contemporary American Theatre with Veterans (Order No. 3724303). Available from ProQuest Dissertations & Theses Global. (1721391200). https://www.proquest.com/dissertations-theses/performance-war-homecoming-transformation/docview/1721391200/se-2
Lo Presti, R. (2013). Mental Disorder and the Perils of Definition: Characterizing Epilepsy in Greek Scientific Discourse (5th–4th Centuries BCE). In W. V. Harris (Ed.), Mental Disorders in the Classical World (pp. 195-222). Leiden, The Netherlands: Brill. https://ezproxy-prd.bodleian.ox.ac.uk:2102/10.1163/9789004249875_011
Manfredi, P., & Massardi, E. (2019). From the Greek theater to the mind: the opportunities of the mask. Mediterranean Journal of Clinical Psychology, 7(1), https://doi.org/10.6092/2282-1619/2019.7.2236
McGuire, T. G. (2015). Bryan Doerries Discusses the Theater of War & the Palliative of Shared Suffering. WLA ; War, Literature and the Arts, 27, 1-20. https://www.proquest.com/scholarly-journals/bryan-doerries-discusses-theater-war-amp/docview/1813552969/se-2
Merlo, E. M., Myles, L. A. M., & Settineri, S. (2022). A Call for Greater Specification of Core Beliefs. Mediterranean Journal of Clinical Psychology, 10(3). https://doi.org/10.13129/2282-1619/mjcp-3618
Michelini, A. (1987). Euripides and the tragic tradition (Wisconsin studies in classics). Madison: University of Wisconsin Press. https://ebookcentral.proquest.com/lib/oxford/detail.action?docID=3445184
Mills, S. (2006). Euripides: Bacchae. Bloomsbury Academic. 10.5040/9781472539748
Most, G. W. (2013). The Madness of Tragedy. In Mental Disorders in the Classical World. Leiden, The Netherlands: Brill. https://ezproxy-prd.bodleian.ox.ac.uk:2102/10.1163/9789004249875_019
Myles, L. (2021a). The Emerging Role of Computational Psychopathology in Clinical Psychology. Mediterranean Journal of Clinical Psychology, 9(1), 1-7. https://doi.org/10.6092/2282-1619/mjcp-2895
Myles, L. (2021b). Using Prediction Error to Account for the Pervasiveness of Mood Congruent Thoughts. Mediterranean Journal of Clinical Psychology, 9(2), 1-6.https://doi.org/10.13129/2282-1619/mjcp-3130
Nauck, A. (1856). Tragicorum graecorum fragmenta. Germany: B.G. Teubner.
Nazarov, A., Jetly, R., McNeely, H., Kiang, M., Lanius, R., McKinnon, MC. (2015). Role of morality in the experience of guilt and shame within the armed forces. Acta Psychiatrica Scandinavica (142), 4-19. 10.1111/acps.12406
Nietzsche, F. (2012). The Birth of Tragedy. Dover Publications. https://ebookcentral.proquest.com/lib/oxford/reader.action?docID=1889782
Nietzsche, F. W. (1908). The case of Wagner; The twilight of the idols; Nietzsche contra Wagner (T. Common, Trans.). New York (State): Macmillan. https://babel.hathitrust.org/cgi/pt?id=uiug.30112001999652&view=1up&seq=1
Otto, W. F. (1965). Dionysus: Myth and Cult (R. B. Palmer, Ed.; R. B. Palmer, Trans.). Indiana University Press.
Ouwehand, E., Wong, K., Boeije, H., & Braam, A. (2014). Revelation, Delusion or Disillusion: Subjective Interpretation of Religious and Spiritual Experiences in Bipolar Disorder. Mental Health, Religion & Culture, 17(6), 615-628. https://doi.org/10.1080/13674676.2013.874410
Padel, R. (1992). In and out of the mind: Greek images of the tragic self. Princeton: Princeton University Press. 10.1515/9781400884322
Padel, R. (1995). Whom gods destroy : Elements of Greek and tragic madness. Princeton: Princeton University Press.
Papadopoulou, T. (2004). Herakles and Hercules: The Hero's Ambivalence in Euripides and Seneca. Mnemosyne, 57(3), 257-283. https://www.jstor.org/stable/4433556
Pinquart, M., Oslejsek, B., & Teubert, D. (2016). Efficacy of Systemic Therapy on Adults with Mental Disorders: A Meta-analysis. Psychotherapy Research, 26(2), 241-257. 10.1080/10503307.2014.935830
Plato. (1927). Charmides. Alcibiades I and II. Hipparchus. The Lovers. Theages. Minos. Epinomis. (W. R. M. Lamb, Trans.; Vol. Loeb Classical Library: 201). Harvard University Press.
Quintus Smyrnaeus. (2018). Posthomerica (N. Hopkinson, Trans.; Vol. Loeb Classical Library: 19). Harvard University Press.
Riley, K. (2008). The reception and performance of Euripides' Herakles : Reasoning madness (Oxford classical monographs). Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199534487.001.0001
Roberts, M. (2020). Ajax in America, or Catharsis in the Time of Terrorism. New Theatre Quarterly, 36(4), 306-319. https://doi.org/10.1017/S0266464X20000652
Sale, W. (1972). The psychoanalysis of Pentheus in the Bacchae of Euripides. In A. Parry (Author), Studies in Fifth Century Thought and Literature (Yale Classical Studies, pp. 63-82). Cambridge: Cambridge University Press. 10.1017/CBO9780511933776.006
Scott, W. A. (1854). Daniel, a model for young men. A series of lectures, by the Rev. W. A. Scott. New York (State): R. Carter & brothers.
Scull, A. (2021a). American Psychiatry in the New Millennium: A Critical Appraisal. Psychological Medicine, 51(16), 2762-2770. 10.1017/S0033291721001975
Scull, A. (2021b). Psychiatry and Its Discontents. University of California Press.
Segal, C. (1986). Interpreting Greek Tragedy: Myth, Poetry, Text. Cornell University Press. 10.7591/9781501746703
Settineri, S., Frisone, F., & Merlo, E. M. (2019). The Mask object in psychotherapy: Presentation and Representation. Mediterranean Journal of Clinical Psychology, 7(1). https://doi.org/10.6092/2282-1619/2019.7.2232
Shay, J. (2003). Achilles in Vietnam: Combat trauma and the undoing of character (1st Scribner trade pbk. ed.). New York: Scribner.
Shay, J, (2014). Moral injury. Psychoanalytic Psychology, 31(2), 182-191. 10.1037/a0036090
Shay, J., Cleland, M., & McCain, J. (2002). Odysseus in America: Combat trauma and the trials of homecoming. New York: Scribner.
Simpson, M. (1969). Sophocles’ Ajax: His Madness and Transformation. Arethusa, 2(1), 88-103. https://www.proquest.com/scholarly-journals/sophocles-ajax-his-madness-transformation/docview/1307021908/se-2
Snell, B., & Rosenmeyer, T. (1953). The discovery of the mind : The Greek origins of European thought. Oxford: Basil Blackwell.
Sophocles. (1994a). Ajax. Electra. Oedipus Tyrannus. (H. Lloyd-Jones, Trans.; Vol. Loeb Classical Library: 20). Harvard University Press.
Sophocles. (1994b). Antigone. The Women of Trachis. Philoctetes. Oedipus at Colonus. (H. Lloyd-Jones, Ed. & Trans.; Vol. Loeb Classical Library: 21). Harvard University Press.
Spring, L. (2017). Beyond “PTSD”: How stories and artworks that “make strange” can serve as signposts on new maps toward the communalization of military trauma. Health Tomorrow: Interdisciplinarity and Internationality, 4(1). https://doi.org/10.25071/2564-4033.40201
Spring, L. (2016). Pathologizing military trauma: How service members, veterans, and those who care about them fall prey to institutional capture and the DSM. In Burstow. B. (Ed). Psychiatry Interrogated (pp. 125-142). Palgrave Macmillan. 10.1007/978-3-319-41174-3
Szasz, T. (1961). The myth of mental illness : Foundations of a theory of personal conduct. New York: Dell.
Taplin, O. (1977). The stagecraft of Aeschylus : The dramatic use of exits and entrances in Greek tragedy. Oxford: Clarendon Press.
Thompson, M. (2015). Moral injury in military operations: A review of the literature and key considerations for the Canadian Armed Forces. Defense Research and Development Canada, Scientific Report. https://apps.dtic.mil/sti/citations/AD1004227
Thumiger, C., Lowe, N., Sanders, E., & Carey, C. (2013). Erôs in Ancient Greece. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199605507.001.0001
Trembinski, D., & Pickren, W. E. (2011). Comparing Premodern Melancholy and Modern Trauma: An Argument in Favor of Historical Experiences of Trauma. History of Psychology, 14(1), 80-99. 10.1037/a0020430
Uher, R., & Rutter, M. (2012). Basing Psychiatric Classification on Scientific Foundations: Problems and Prospects. International Review of Psychiatry, 24(6), 591-605. Taylor & Francis Medical Library.
10.3109/09540261.2012.721346
Ustinova, Y. (2020). Alteration of consciousness in Ancient Greece: Divine mania. History of Psychiatry, 31(3), 257-273. 10.1177/0957154X20909306
Von Sydow, K., Beher, S., Schweitzer, J., & Retzlaff, R. (2010). The Efficacy of Systemic Therapy with Adult Patients: A Meta‐content Analysis of 38 Randomized Controlled Trials. Family Process, 49(4), 457-485. 10.1111/j.1545-5300.2010.01334.x
Von Sydow, K., Retzlaff, R., Beher, S., Haun, M. W., & Schweitzer, J. (2013). The Efficacy of Systemic Therapy for Childhood and Adolescent Externalizing Disorders: A Systematic Review of 47 RCT. Family Process, 52(4), 576-618. 10.1111/famp.12047
Wertenbaker, T., & Sophocles. (2013). Our Ajax. Faber and Faber. 10.5040/9780571347513.00000003
Williams, B. (1981). Moral luck: Philosophical papers, 1973-1980 (Cambridge books online). Cambridge. 10.1017/CBO9781139165860
Williams, B. (1993). Shame and Necessity (Sather classical lectures; v. 57). Berkeley: University of California Press. https://doi-org.ezproxy-prd.bodleian.ox.ac.uk/10.1525/9780520915282
DOI: https://doi.org/10.13129/2282-1619/mjcp-3642
Refbacks
- There are currently no refbacks.